Historical and discursive progress from narration toward reconstruction is associated with increasing reflexivity about identity and the grounds upon which it is established. Narration, in Ferry’s view, consists of ossified traditional myths which define identities in a more or less prescriptive, taken-forgranted way. Interpretation, on the other hand, involves the assimilation of identity to universal categories like law and justice and is exemplified in early Christian and ancient Greek thought. Argumentation opens up claims of identity to rational dialogue as embodied, for example, in the Enlightenment. Reconstruction, the final step toward reflexivity, involves hermeneutic attempts to understand the historical grounds behind the "good reasons" offered by others in argumentation. This is in part a logical and ethical consequence of the shift from it to you (acknowledging subjectivity) which emerges with argumentation itself.〔Philip Smith (University of Queensland) ''Les puissances de l'expérience'' in, Contemporary Sociology, American Sociological Assoc., May 1994, vol. 23, number 3. ()〕